Who's duty is Fardu `ain, not kifayah. Kifayah If ever he was obliged to do because questions of Islam and the enforcement of Islamic countries has not been completed.
Whatever the status of the duty of preaching, believers must do, because if true it is obligatory `ain, and we do not do that we would sin, if we do we have to settle their obligations as well rewarded. If true it is obligatory kifayah and we do so we will get a reward. In all the circumstances to do is gain. In certain circumstances does not do it might be a sin.
Came the question of whether there are legal differences between men and women in preaching. Is it mandatory only for men only and not women?
~ And those who believe men and women, some of them (are) a help to each other. They told (do) what is right, forbidding dishonor, prayer, practice regular charity and they obey Allah and His Messenger. They will be blessed by Allah, surely Allah is Mighty, Wise..:: Letter at paragraph 71-Touba
Visible unity of cooperation between men and women doing missionary works towards the strengthening of Islam and its laws.
The above explanation shows that Muslim women are no doubt a special and important role in carrying out charitable mission to complement the role of men. In fact, in some cases their role is more important, even overcoming male roles, especially in areas dominated by women. This is because women have some special privileges in terms of willingness, ability, personality traits, mental and feeling different from their male counterparts.
It is clear that the duty of preaching the same between men and women. All the argument requires that apply to the woman missionary. All submissions must jama `ie charities apply to women. Duties of wala 'and `ammah khassah also must be on women. The fact of today shows that women's involvement in missionary and community work is important, because women are one of the sources of Islamic forces. Not using this power is a waste on existing strengths. Apart from that in Islam the women in the fight against Islam, but to see women as the most important entry in an effort to destroy Islam, so women must be made aware.In this connection the most suitable women are aware of women.
The earliest Muslim community to give practical examples of the role of women in the mission. Umm 'Atiyah al-Ansariyyah example, makes her the focus of the men in the acquisition of knowledge. He was known for the activity in providing advice and communicate the teachings of Islam among the various qabilah at the time of the Prophet Baliau been tortured and imprisoned. But his spirit is not broken.
According to Zainab al-Ghazali in his book entitled "Ila Ibnati, the people of today are in need of women to play an active role in the mission. This is because the European colonizers to exploit women in sowing the seeds of evil and the collapse of moral values and humanity. Muslim women are weak and shallow holding religious knowledge will continue to be a propaganda tool of the devil is evil ditajanya popularize the mass media, whether print or electronic media.
According to his research, women are the most qualified person be brought to operate a mission among them. They understand the nature, position and type of problems faced by their people. As such they are better able to penetrate the hearts mad'u the appropriate approach and is more compatible with their nature.
With the assertion by the Islamic texts on missionary duty are not limiting Gencer, practicing Muslim woman in the beginning, reality and practice of Muslim women is no more reason for women not to engage in missionary work. The reason for focusing efforts to educate children at home can no longer be an argument not to engage in missionary activities outside the home. In the very inverse relationship if any women are not prepared to engage in missionary activities outside the home to a variety of arguments Practice ie, while at the same time they work outside the home to hold government positions.
Awake, O true Muslim ..whom God aid religion?you guys! Takbir! Allahuakbar!
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